We Believe in the Holy Spirit, the LORD and Giver of Life
Saturday, May 26, 2012 at 2:21PM Sermon on Ezekiel 37:1-14 Mt. Olive Lutheran May 27, 2012 Pentecost Pastor Joel Schroeder "We Believe In the Holy Spirit, the Lord, the Giver of Life" 1. He Speaks to Dry Bones Through Prophecy 2. He Gives Life With His Breath
Imagine you were a Jewish priest in the 500s BC. Let's call you Ezekiel. Your life's a mess. Your fellow citizens forsook the true God, so God carried out his threat and let the Babylonians invade your country. You've lost all you owned. Solomon's Temple you loved and worked in has been destroyed. Your nation no longer exists. You and other leaders, including your king, have been deported from your beloved homeland 1,000 miles to Babylon. You don't understand their language or culture; you have zero rights. You feel powerless, helpless, hopeless, cut off. When you preach many respond with loud indifference--you may as well preach to dry bones. Israel's lament was: "Our bones are dried up and our hope is gone; we are cut off." It seems God's turned his back on you and his people, and isn't listening to your prayers. And if Israel doesn't exist, what about God's promise to send the Messiah from Israel? The prophet Jeremiah encouraged Israelites to settle down, build homes in Babylon, and do their best in this strange land. And Jeremiah offered this hope: God promises he'll bring back a remnant to the Promised Land after 70 years. But how can that happen? Israel's dead, a helpless corpse, like a bunch of dry bones scattered on the battlefield, bleached by the sun. All you have to keep you going is God's Word.
But suddenly, God has work for you. The Holy Spirit takes you to a valley full of very dry bones, maybe a battlefield. He asks, "Son of man, can these bones live?" You give a safe answer: "Lord God, you alone know." You know you don't have the power to make them live. You don't presume to know what God will do, but you know he can make dry bones come alive again. But instead of just commanding the dry bones to come alive, God involves you in giving life to the dry bones. "Prophesy to these bones and say to them, 'Dry bones, hear the word of the Lord...I will make breath enter you, and you will come to life. I will attach tendons to you and make flesh come upon you and cover you with skin; I will put breath in you, and you will come to life. Then you will know that I am the LORD.'"
You say what the LORD told you to say, and your ears and eyes hardly believe what they hear and see. The dry bones rattle as they come together and arrange themselves into skeletons. Then tendons join the sets of bones. Flesh covers the skeletons, then skin. Like computer-generated animation, or time-lapsed photography, piece by piece, layer by layer, from the inner bones to the skin cover, dead bodies are rebuilt. They look alive, but aren't alive, so the LORD gives you another command: "Prophesy to the breath; prophesy, son of man, and say to it, 'This is what the Sovereign LORD says: Come from the four winds, O breath, and breathe into these slain, that they may live.'" Again God's involved you in an amazing act of creation. As his Holy Spirit once breathed into dust shaped like a body and gave life to Adam, the LORD uses your words, your prophecy, to summon the Holy Spirit to breathe on the dry bones, now covered with tendons, flesh, and skin; and they get up and start moving like a mighty army of soldiers!
You wonder what it means, but you don't wonder long. God explains: the dry bones coming alive represent God's people Israel in captivity, who'll come alive at God's command, and be brought back to rest in the Promised Land, as his Word promised through Jeremiah. The LORD will save his people powerless in slavery well deserved for their idolatry. Then you'll know I've spoken. I've kept my promise. How comforting and full of hope that word-picture and those words must have been to Ezekiel. How comforting to anyone who heard Ezekiel's message or read his book. The LORD hasn't forgotten us. We're still his special people. The land of Israel will be ours again. The Messiah will still come. God's covenant to forgive our sins is still in effect. God delights in giving life to the dead. He is the resurrection and the life. Whoever lives and believes in Jesus...will never die. Preach my powerful Word.
Isn't what happened to Ezekiel what happens to us, and through us? We were like dry bones, dead in trespasses and sins. We had no power to listen to God's Word, believe it, and come alive. All power to do that had to come from the Holy Spirit. The Holy Spirit told prophets to write that message of law and gospel, and told others to preach it to us, and we came spiritually alive. The LORD spoke to our dry bones through the foolishness of preaching--through prophecy--and now we're spiritually alive. We're able to believe the gospel, confess our faith, love God and our neighbor, and prophesy to others: "Dry bones, hear the word of the Lord. Breathe into these slain, that they may live." And the dead husband, wife, or little sinners we conceive and bring into the world, or the guy at the cubicle next to us at work, or the old Hmong woman in Kansas City, Kansas, or the Buddhist youth in Thailand, believes in Jesus, comes alive, and lives. And will live forever. Can these dry bones live? Yep. And the Holy Spirit uses us to prophesy and give life to dry bones, to a remnant of lost sinners--unable otherwise to come alive. What a miracle! What a privilege that God uses us in that miracle! Sometimes we'd rather preach to skeletons. Skeletons can't talk back. Reject our message. Call us names. Laugh at us. But that's just what God call us to do. Preach to dry bones so they can live. And some come alive. God uses us to raise the dead. To create and give life.
Ezekiel's dry bones miracle is an appropriate passage today, because today is Pentecost, the day the Holy Spirit was poured on the disciples. On this day the LORD made 3,000 spiritually dead dry-bones Jews come alive through Peter's preaching. Imagine you were a Jew in Jerusalem that day. You would have come to Jerusalem to celebrate the festival of Pentecost, Firstfruits, the Feast of Weeks, or Shavuot. It was an agricultural festival to mark beginning the wheat harvest. Seven weeks earlier you'd celebrated Passover and another Firstfruits beginning of the barley harvest. In addition to other sacrifices, the priests offered two leavened loaves of wheat from the first wheat harvested. It was God's reminder all the land and all the grain was his. He'd take care of his people and give them all they needed, so he told them to offer the first wheat harvested to thank him, and trust he'd would keep his promise and give them more.
Of all the days of the year, why did God pour out the Holy Spirit on that particular day, the Old Testament festival of Pentecost? Jews in Jesus' day considered Pentecost the anniversary of the giving of the law on Sinai, which occurred in the second month after they left Egypt, probably the 50th day after they left. God gave his law and Israel made a covenant with him to obey his law The rest of the Old Testament is like a long rap sheet chronicling their offenses which broke that covenant again and again. On Sinai there was a thick cloud, thunder and lightning, the sound of a trumpet, and smoke like a furnace. Moses wrote in Deuteronomy the LORD spoke to the Israelites "from the midst of the fire," and "showed them his great fire and they heard the words from the midst of the fire." (Deut 4:36) Philo of Alexandria, a rabbi who was a contemporary of Jesus, taught this: on Sinai the flame sounded like breath through a trumpet, an articulate voice so loud it seemed to be audible equally to people far and near "in language familiar to the audience." Other rabbis taught the LORD's voice on Sinai divided into 70 languages, so all nations heard the law spoken in their own language. God offered it to the whole world, but only Israel accepted it.
Surely many in Jerusalem were thinking these things when suddenly there was the sound of a mighty wind, and what looked like tongues of fire sat on the heads of Jesus' disciples, and people in Jerusalem from many countries for Pentecost all heard humble disciples of Jesus declare the wonders of God in their own languages, languages those disciples hadn't studied. God was speaking to them from the midst of fire. Dry bones from all nations were commanded to come alive through the word of prophesy powered by the Holy Spirit. Peter preached a powerful sermon telling them they'd killed the Christ, but God raised him from the dead. And the Holy Spirit made dry bones of 3,000 people come spiritually alive through the forgiveness of sins. He gave life with his breath. We believe in the Holy Spirit, the Lord, the and giver of life.
Jews before the time of Jesus also linked Pentecost with the year of Jubilee, on the calendar and in meaning. It's easy to see why. Jubilee was to come after seven sets of seven years--in the 50th year. Pentecost was to be celebrated annually after 7 sets of 7 days--the 50th day after Passover. They thought of Pentecost as a yearly reminder of what they were to do every 50 years-about a lifetime. Jubilee reminded Israel God owned the land, so they were to rest and not plant grain that year. They were also supposed to rest on Pentecost, because they could trust God to provide food for them, since the land was his. Jubilee, as you know, reminded them of God's saving acts by picturing blessings the Messiah would win for his people. They were to cancel debts in the year of Jubilee, for the Messiah's sacrifice would cancel our debt of sin we owed God. They were to return property to its original owner, for the Messiah would give us back the right to an eternal inheritance in heaven we forfeited by our sinning. They were to release slaves every Jubilee, for the Messiah would set us free from our slavery to death and the devil. Jubilee was a time for dry bones to live again, so it brought unlimited joy to hurting people: debtors, down-and-out landowners, and slaves. On the day of Pentecost the Holy Spirit was poured on like tongues of fire, the apostles preached about the man the Jews had crucified, whom God raised from the dead as both Lord and Christ, and through whom God obtained full forgiveness of sins for all people. On the anniversary of the laws and sacrifices of the old covenant the Jews hadn't kept, Pentecost thus became the day to celebrate with joy the anniversary of the new covenant given by the Messiah. Old Testament Pentecost and New Testament Pentecost were joyful days because they celebrated emancipation.
Firstfruits or Old Testament Pentecost was a day of waiting. You gave God the first loaves, waiting, confident he'd keep his promise and give you the rest of the harvest. For 40 years after God commanded Firstfruits or Pentecost to be celebrated, it was a holiday of waiting, too. Firstfruits was celebrated in the wilderness only in anticipation of the day when they would possess the Promised Land and eat wheat grown in that land. Israel waited 1500 years to see the Old Testament type of Pentecost be fulfilled 50 days after Easter. And for 40 days after Easter Jesus told his disciples to wait for the Holy Spirit to be poured out on the day we call Pentecost. Paul by inspiration showed another fulfillment of waiting for something promised, pictured by the pouring out of the Holy Spirit that day. He wrote in Romans 8:23 "...we...who have the firstfuits of the Spirit...eagerly await our adoption as sons, the redemption of our bodies..." As Firstfruits or Pentecost was a time of various kinds of waiting for God to keep a sure promise, the pouring out of the Holy Spirit into our hearts is a pledge God will keep his Word by redeeming our bodies as he has our souls when he one day raised our bodies from the dead.
Do you understand a little better what an awesome day Pentecost was for the Jews, and should be for us? Though the world pays it no attention, for centuries faithful Christians have considered it the third major festival to celebrate along with Christmas and Easter. We should rightly get as excited about Pentecost as we do about Jesus' birth and resurrection, because without the pouring out of the Holy Spirit, we'd still be a bunch of dry bones lying lifeless in our sins. It takes the Holy Spirit, the LORD and giver of life. He is our God and loves us as much as the Father and Son. His work of making us holy--sanctification--is as needed as the Father creating us and the Son redeeming us. Without the Holy Spirit speaking prophecy through fire, telling us about God's new covenant of grace through the Messiah, we couldn't believe, confess our faith, love him, or serve him. Without the Spirit we wouldn't have his gifts: the forgiveness of sins, comfort in suffering, the confidence to pray, or the hope of heaven. Without the Spirit we'd do no good works, produce no fruit of the Spirit (love, joy, peace, longsuffering, gentleness, goodness, faith, meekness, temperance). Without the Spirit the Word would be powerless, lifeless words of sinful humans.
"Prophesy to these bones and say to them, 'Dry bones, hear the word of the LORD...Prophesy to the breath...Come...O breath, and breathe into these slain that they may life...[and] they came to life..." The dry bones Ezekiel saw come alive pictures what happened to Israel when God brought them back from Captivity in Babylon. It pictures what happened in Jerusalem when God poured out the Holy Spirit speaking through fire, and 3,000 spiritually dead Jews came spiritually alive. It's a good picture how God the Holy Spirit came into us, brought us to spiritual life and causes us to wait patiently for the day our bodies will also be raised. It's a good picture the Holy Spirit, the Lord and giver of life, wants to use us to speak to dry bones through prophecy, so he can give life with his breath to more people redeemed by Jesus blood. What power that Word has as the Holy Spirit speaks through us from the midst of the fire. At Christmas we say: "Merry Christmas." On Easter we say: "Happy Easter," or "the Lord has risen." What can we say on Pentecost? How about this: "Breath and Life." Today on Pentecost, we celebrate because the Holy Spirit, the Lord, the Giver of Life: Speaks to Dry Bones Through Prophecy, and Gives Life With His Breath. AMEN
